Thursday, January 29, 2009

To Kill an American

Written by an Australian Dentist

You probably missed this in the rush of news, but there was actually a report that someone in Pakistan had published in a newspaper, an offer of a reward to anyone who killed an American, any American.

So an Australian dentist wrote an editorial the following day to let everyone know what an American is…so they would know when they found one. (Good one, mate!!!!)

‘An American is English, or French, or Italian, Irish, German, Spanish, Polish, Russian or Greek. An American may also be Canadian, Mexican, African, Indian, Chinese, Japanese, Korean, Australian, Iranian, Asian, or Arab, or Pakistani or Afghan.

An American may also be a Comanche, Cherokee, Osage, Blackfoot, Navaho, Apache, Seminole or one of the many other tribes known as native Americans.

An American is Christian, or he could be Jewish, or Buddhist, or Muslim. In fact, there are more Muslims in America than in Afghanistan. The only difference is that in America they are free to worship as each of them chooses.

An American is also free to believe in no religion. For that he will answer only to God, not to the government, or to armed thugs claiming to speak for the government and for God.

An American lives in the most prosperous land in the history of the world.

The root of that prosperity can be found in the Declaration of Independence, which recognizes the God given right of each person to the pursuit of happiness.

An American is generous. Americans have helped out just about every other nation in the world in their time of need, never asking a thing in return.

When Afghanistan was over-run by the Soviet army 20 years ago, Americans came with arms and supplies to enable the people to win back their country!

As of the morning of September 11, Americans had given more than any other nation to the poor in Afghanistan.

The national symbol of America, The Statue of Liberty, welcomes your tired and your poor, the wretched refuse of your teeming shores, the homeless, tempest tossed. These in fact are the people who built America.

Some of them were working in the Twin Towers the morning of September 11 , 2001 earning a better life for their families. It’s been told that the World Trade Center victims were from at least 30 different countries, cultures, and first languages, including those that aided and abetted the terrorists.

So you can try to kill an American if you must. Hitler did. So did General Tojo, and Stalin, and Mao Tse-Tung, and other blood-thirsty tyrants in the world. But, in doing so you would just be killing yourself. Because Americans are not a particular people from a particular place. They are the embodiment of the human spirit of freedom. Everyone who holds to that spirit, everywhere, is an American.’

It's an American Thing!


The All-American Rejects - Gives You Hell: Full Narrative Version

Thursday, January 22, 2009

Change of regime in the USA : strategic implication for the Indian subcontinent

Obama’s takeover could actually be a dampener for all those hoping to see more positive action in favour of India. His primary concern will be restoration of the US economy. US strategic interests in Asia will therefore be intimately tied in with strategies for growth of the US economy. In spite of rhetoric, economic calculations will impose restrictions on where and how far Obama will go. It seems most unlikely that Obama will increase overseas military commitments and war or surgical strikes against Iran is most unlikely unless Iran deliberates provokes US into a position where it will be embarrassed internationally if it does not retaliate. Obama will try to hold the “line” rather than expand or contract. His main tactic will be to retain the bluster to outshine Bush in foreign affairs but basically do nothing. He will try to achieve more with bluffs and diplomatic pressure and nerve wars rather than do anything that escalates military commitments. He will be under pressure to be seen not to retreat compared to Bush’s legacy, which will be a dampener for those within and outside US who hope that Obama will reverse many of the aggressive Bush moves.

For the subcontinent, Obama’s main strategic steps will be to reassure and to a certain extent increase cooperation with India mainly in the economic arena. Obama will also see to it that Indian regimes are not penalized at the elections by not taking aggressive retaliatory measures against Pakistan. Obama’s tactic will be to increase public visibility of military collaboration with India, and a declared programme of strengthening defence capabilities of India, and maybe even some kind of enhanced NATO type guarantee of alliance/protection in case of third party aggression. Similarly Obama will see to it that any Pakistani regime is not penalized by the people, by holding off India from POK. If India can bargain here properly, it can wrangle out an agreement to station troops on the eastern border of Afghanistan as part of a strategy of anti-terror and disruption of Taleban supply lines to the POK.

The key here again will be to stabilize rather than expand. This is here where Obama and US policy will begin to unravel. The situation in the Afghan+Pakistan front needs expansion and dynamic rather than stabilization. Stabilization of control would mean the beginning of loss of initiative on NATO part and the turning point of the campaign. The reason static war would be disastrous for the US, is because of the peculiar ground situation. So far the anti-US forces have been fighting Chinese Red army style mobile warfare. Such war style can only be matched by continuous positional movement and encirclement of mobile warriors. As soon as this movement is lost, the mobile warriors gain advantage. For now, in an unfamiliar and unaccustomed territory, positional static NATO can be picked off at ease by its opponents.

Obama’s concentration on economic affairs out of necessity, is likely to lead to less stress on foreign affairs that are seen to be expensive and without direct long term benefits. This in turn is likely to lead to less clarity on strategic military objectives, and a corresponding confusion in the military command over operations. It will not be as if Obama himself will be directly responsible, but his preoccupation with internal affairs and priority to world economic manipulation will lead to a neglect of military expansion and therefore adoption of stop-gap stabilization tactics. Obama will try to get India onboard for the US economic recovery programme, and formulate joint policies to counter China. Strategically, this can benefit the entire Indian subcontinent, especially those economies in a position technologically and educationally to benefit from such US-India relationship - especially India, Bangladesh and SriLanka. But this will also be a great opportunity for India to push through in strategic initiatives of its own about the central Asian republics. India can shrewdly play around to force US acceptance of Indian military presence, if India offers to provide substantial military and economic help directly to the Afghan government. Most diplomatic pressures are only effective when the other party realizes that the pressurizing party will go ahead and do something anyway - and that it is better to join in before it is too late to appear to be a reliable “friend”.

US current needs coincides with India’s on the economic front, primarily against Chinese capture of world markets, and I think there will be no problems in the evolution of collaboration here. But overall this economic movement will subtly and in a very complex way, leave its mark on the military/political strategic scenario, whereby the US and the NATO will ultimately retreat from the Afghan front. This is both a danger as well as an opportunity for India, if it has the correct leadership.


BARRACK OBAMA APPROVES INDIA WAR PAKISTAN if needed

Thursday, January 15, 2009

Psychology: Questions to Consider.

Growing Up In An Alcoholic Household


If someone close to you has, or has had, a drinking problem, the following questions may help you in determining whether alcoholism affected your childhood or present life:

1. Do you find yourself constantly seeking approval, acceptance, and affirmation?

In certain aspects, yes.  It’s not that I seek accolades or status and power, it’s moreso trying to balance the awful negativity of my own mind.  I am self-aware enough to realize that some of these things I feel have no true basis and yet… Still I feel them.  It helps me in those heavier times to hear the approval from those I love - helps me remember that it really just is “my stupid head”.

2. Do you fail to recognize your own accomplishments?

Hahahaha….  Do I even have to answer this one?  See Question 1.  It directly relates to this one.  Honestly, as I’m growing older and working through some of the issues, i have far fewer problems seeing my “worth”.  It’s not always clear and it’s not always easy but compared with five years ago - it’s a huge difference.

3. Do you fear criticism?

I used to.  It really kept me from doing a lot of things.  I hated it because I am self-critical to a fault and then to add insult to that injury… It’s a double-rejection and I couldn’t handle it.  I don’t see it the same anymore.  Honestly, it’s probably because I care less.  Those who want to be critical or criticise my choices, talents or ideas have no place in my life anymore.

4. Do you overextend yourself?

Yes.

5. Have you had problems with your own compulsive behavior?

Not really.  I tend to catch my “compulsions” before they run too rampant.  I guess that defeats the purpuse of having them but… My compulsions tend not to be of the “garden variety”.

I am not an excessive spender, addict or gambler.

I don’t drive recklessly.

My biggest compulsion when faced with painful situations is to run.  I want to hide and run where no one can hurt me anymore.

6. Are you a perfectionist?

Yes.

7. Do you feel uneasy when your life is going too smoothly? Are you continually anticipating problems?

Wow.  The simplest answer:  Yes.

I constantly anticipate problems because there has never been a point in my life where I had the chance to just stop and “catch my breath”.  It’s always been that struggle to push forward only to come within fingertips of realizing a dream, only to have Life pull the carpet out from underneath of me.  It’s happened time and time and time again.

I’ve never gotten a break.  I’ve had to work for everything and anything I’ve ever gotten in this world.  Not just the typical “work for it” character building.  I’ve had to push hard enough to cry and to bleed, over and and over and over again.

It’s why I have no faith in the promises of others anymore.  It’s never been proven to me that they hold any weight at all.

8. Do you feel more alive in the midst of a crisis?

If by alive - you mean emotionally pained?  Sometimes.  And that’s temporary for me after all, because at a certain point, when the pain is too heavy, I simply shut myself down.

9. Do you respond with anxiety to authority figures and angry people?

Yes.  I am relatively meek when it comes to authority figures.

10. Do you still feel responsible for others, as you did for the problem drinker in your life?

No.

11. Do you care for others easily, yet find it difficult to care for yourself?

Dear God, yes.

12. Do you isolate yourself from other people?

See Question 11.

13. Do you feel that individuals and society in general are taking advantage of you?

Sometimes.  Depends on the individual.  I don’t feel that society as a whole takes advantage of me.

14. Do you have trouble with intimate relationships?

Only in forming them.  It takes a great deal of trust to get me to that point and it’s one of my hardest hurdles - to trust.

15. Do you confuse pity with love, as you did with the problem drinker?

No.  Never did.

16. Do you attract and seek people who tend to be compulsive?

No.

17. Do you cling to relationships because you are afraid of being alone?

I used to.  I got over that when Ana left.  I had to make peace with the person I was (and am).  I had to learn to - at the very least - accept myself, flaws and strengths alike.

18. Do you often mistrust your own feelings and the feelings expressed by others?

Mine, no.  Others, yes.

19. Is it hard for you to express emotions?

Incredibly and almost impossibly.

20. Do you think you’ve been affected by someone else’s drinking?

Gee… You tell me, Einstein.


Thursday, January 8, 2009

Marc Gafni Press Releases

PRESS RELEASES

Rabbi Starts Jewish Outreach Organization

The Palm Beach Post - January 5, 1989

An Orthodox rabbi whose activist style has sometimes made him the center of controversy is starting a Jewish outreach organization with classes and other programs designed to draw more people into Jewish life. Rabbi Mordechai Gafni will kick off the new enterprise, called the Center for Jewish Living, with a lecture at 7:30 tonight at Spanish River High School, 5100 Jog Road, in Boca Raton.

Rabbi Urges “Revolution” In Values Gafni’s Controversial Speech Part of Classes

The Palm Beach Post - January 6, 1989

Nothing less than a “revolution” will stir south county Jewry out of complacency and into a life devoted to Judaism, Rabbi Mordechai Gafni said Thursday night. Speaking to about 250 people at Spanish River High School, Gafni said: “To my mind, there is no greater tragedy than South Florida. . . . We’d like to start a revolution of Torah values.” Gafni, who left the pulpit of the Orthodox Boca Raton Synagogue last year amid differences with…

Boca Rabbi Accepts Job On West Bank

The Palm Beach Post - July 22, 1989

An Orthodox rabbi whose activist style won both friends and enemies among local Jews has accepted a religious post in the Middle East. Rabbi Mordechai Gafni, 28, said he will leave in September or October for a two-year post as rabbi of Zufim, a Jewish settlement on the West Bank. The new community is on the western edge of the occupied territory, about 2 miles east of the Israeli city of Kefar Sava. Gafni said the community has only 10 families now, but has plans for about…

The New Orthodoxy: The New Rabbi of the Boca Raton Synagogue Expects to Make Waves

Sun-Sentinel - July 24, 1987

By Carol Brzozowski, Staff Writer

The name Mordechai Gafni may not ring a bell in Palm Beach County yet.

But as the Orthodox rabbi settles into his new position as the first full-time rabbi for the Boca Raton Synagogue, he has hopes of being a ”clanging cymbal” for God.Gafni, 26, just may do that. If he were a Christian, his style would be called evangelical.

Gafni immediately is forthright about his lifestyle, should there be any questions on the topic: ”I’ll be making about $40,000 to $44,000, I drive a 1984 Topaz and I own eight suits.”

Gafni has come from New York to the fledgling Boca Raton Synagogue, the only Orthodox synagogue in Boca Raton, and one of three in Palm Beach county.

Its construction is the bloodline for the Orthodox body. Orthodox Jews walk to the synagogue on the Sabbath and its construction has made it easier for the Jews to worship.

”People were moving here because they knew we were here,” said Dr. Gary Lieber, a spokesman and founding member of the synagogue.

Just a few weeks into his position, Gafni is making plans in an effort to get involved. He is constantly on the telephone, talking with religious and secular community leaders. On the drawing board is a plan for some type of ”demonstration” in regards to the papal visit.

”Judaism has got to be a moral and social force,” Gafni said. ”Not just to make pronouncements, but to become involved.”

”We were looking for someone to shake the bushes, to make the synagogue a dynamic place,” Lieber said of the search for a rabbi. ”We’re looking to make the congregation the Jewish center in south county. With a mouthpiece like him, we want to let people know we’re here. We’ve essentially done the groundwork.”

Gafni ambitiously speaks of a few of his plans, one of which is to create a national Jewish retreat center on the synagogue’s property.

”Why not?” he said. ”The assumption is that everything operates out of New York. (Studies show) there are 75,000 Jews in Palm Beach County.”

Yet South County Jewish Federation studies also show that the affiliation rate of local Jews is 13 percent, half the national average.

”Boca in general is extremely materialistic and completely self-involved,” Gafni said in interpreting the statistics.

”Younger people come to Florida to escape and be unaffiliated.”

Gafni said he doesn’t condemn the acquisition of material goods and adds that Hebrew scriptures show that God created the world and the world is to be enjoyed.

As a spiritual leader, Gafni said he will attempt to guide his congregation into emphasizing aspects of life that transcend material goods.

”So you’ve got the Porsche, the pool and the boat. What happens when you die? What do you have then? What did life mean? There must be a purpose to life. Living a meaningful existence is more pleasurable than owning a Porsche.”

Thus, the synagogue becomes what he calls the ”pleasure center.”

Gafni did not say how much membership in the synagogue will cost, but said, ”Any Jew can come to High Holy Days even if they can’t pay. And no Jew ever will be turned away for lack of funds — ever, ever.”

Although the Boca Raton synagogue structure is complete, Gafni said there is still more work to do on the inside and the work that is being planned will introduce some new twists on established ideas.

For instance, men and women are seated separately in Orthodox synagogues and typically women are out of the sight of the men, either behind a screen or in the back of the synagogue.

Plans for Boca Raton Synagogue (the word ”Orthodox” is intentionally omitted) still separate men and women, but women are not out of sight. Structurally, the synagogue is in a semicircle, focusing on the center of worship: the Torah and the Eternal Light.

”There will be an opportunity within the synagogue context for women to express themselves in a public manner, which is completely within the (Hebrew) law,” Gafni said. ”Men or women will be able to get up and give a talk about a religious issue.

”We will have orthodoxy with a small ‘o’ and Halakhah (Jewish law) with a capital ‘H.’ ”

He calls it the new Orthodoxy. Orthodox Judaism usually evokes the stereotypical image of long beards, curly sideburns and black coats — and a separation from the rest of society.

The ”new” Orthodox Jew is the upwardly mobile doctor, lawyer, stockbroker or other person integrally involved in society, yet set apart from others in similiar professions by a belief system that emphasizes religious law and spiritual values.

A prime example of that was Gafni’s ”outreach” lectures on Wall Street. He once did a lecture on Wall Street called ”Jewish Sexual Ethics.” He also conducted lunchtime scripture studies in a prestigious Manhattan law firm.

Orthodox Judaism is attractive to young Jews, Gafni said, because ”young people are looking for something that’s real. People intuitively sense that which is authentic and I think there’s a desperate yearning for authenticity.” Gafni is an example of the attractiveness of Orthodoxy to young Jews. He had become so immersed in it that by 23 he was teaching Bible at Yeshiva University.

”There’s nothing as exciting as traditional Judaism,” Gafni said. He wants to turn what he feels is a stereotype of Orthodox Judaism from ”backward, anti-feminist, anti-science” to ”real exciting, progressive system of life.”

In New York, Gafni recruited young people by walking into public schools with a shofar (the administration did not know of his actions). Children who recognized the shofar — a ram’s horn used for ceremonies — were targeted as recruits for his Jewish Public School Youth Project. He turned his efforts into a string of clubs with a budget of $500,000.

If Gafni initiates the project in Florida, he won’t be staging any press conferences.

”It would be difficult to do it in Florida schools,” he said. ”If I do it, I won’t announce it.”

Gafni is critical of some other Jewish and non-Jewish religious groups (For instance, he asks, ”What’s Jewish about Reform Judaism?”) although he adds that he believes he will have a good working relationship with other clergy.

”I believe we have the most correct system,” he said of Orthodox Judaism. ”I believe there are moments of truth in others.”

What are the dietary restrictions that some Jews follow to “keep kosher” (the laws of kashrut)?

http://joi.org/qa/kosher.shtml

One can find the source of the laws of Kashrut in Exodus, Leviticus, and Deuteronomy. There are four main laws, written within these books, upon which all laws are based. These rules are: “You shall not cook a kid in its mother’s milk” (Exodus 23.19); “You shall set apart the ritually clean beast from the unclean” (Leviticus 20.25); “You must not eat flesh torn by beasts” (Exodus 22.30); and “You shall not eat anything that dies a natural death” (Deuteronomy 14.21).

How strictly one observes kashrut varies not only within the denominations but, like the observance of Shabbat, from family to family.

There are a number of foods that have already been predetermined by the Torah and interpreted by the rabbis as either kosher or non-kosher.

Prohibited Fowl: Bat, cuckoo, eagle, hawk, heron, kite, lapwing, ostrich, owl, pelican, stork, swan, and vulture.

Permitted Fowl: Capon, chicken, dove, duck, geese, pigeon, and turkey.

Prohibited Fish and Seafood: Catfish, eel, porpoise, shark, whale, clam, crab, frog, lobster, octopus, oyster, scallop, shrimp, and snail.

Permitted Fish and Seafood: Anchovy, bluefish, butterfish, carp, cod, flounder, fluke, haddock, halibut, herring, mackerel, pike, porgy, red snapper, salmon, sardine, seabass, shad, smelt, sole, trout tuna, weakfish, and whitefish.

Meat restrictions: All animals that chew their cud and have a split hoof are kosher. This includes cattle, sheep, goats, and deer, and excludes horses, donkeys, camels, and pigs.

Meat must be killed according to the laws of shechitah, laws written that govern how an animal that is to be eaten must be killed.

Once a beast has been slaughtered, it must be salted properly in order to remove excess blood.

Egg restrictions: Eggs from non-kosher birds are not kosher. Eggs with bloodspots are not kosher.

There are no holidays in which the laws of kashrut are not in effect. There are a few, however, when there are extra restrictions on what you can and cannot eat. The holiday that has the most restrictions on what we can and cannot eat is Passover.

The Rabbi Rocks

by Tracey Wong Briggs

USA Today - August 17, 1987

Rabbi Mordechai Gafni of Boca Raton, Fla., has produced Jewish Pride, a rock album appealing to Jewish youth. The LP, set for USA-wide release Sept. 1, includes songs written by Lenny Solomon and performed by young Jewish musicians. Rappin’ Jewish, by Danny Furst, says: “La-die-doo, I’m a Jew ’cause I think it’s cool/ Yeah, I eat kosher meat ’cause I ain’t no fool/ Ask me anything you want to, but I will repeat/ I say being Jewish makes me groove to the beat.’

Rabbi rolls out Jewish rock album

Associated Press/St. Petersburg Times - August 17, 1987

BOCA RATON - A 26-year-old rabbi is using rock ‘n’ roll to appeal to Jewish youth in a way they can understand.

Mordechai Gafni, spiritual leader of the Boca Raton Community Synagogue, has produced what he calls the first Jewish rock ‘n’ roll album, set for national release Sept. 1.

I’m looking to create a revolution in Jewish life, he said. Music speaks to people. I want this to become a major outreach tool to bring young people back to Judaism.

The album, titled Jewish Pride, includes a danceable theme song of the same name, a ballad called Minyan Man and a rap song Rappin’ Jewish written by Danny Furst.

A sample of the lyrics:

La-die-doo, I’m a Jew ’cause I think it’s cool

Yeah, I eat kosher meat ’cause I ain’t no fool

Ask me anything you want to, but I will repeat

I say being Jewish makes me groove to the beat.

Letter by Rabbi Causes Flap in House Race

The Associated Press Political Service - November 2, 1990

BOCA RATON, Fla. (AP) _ An endorsement letter sent to 50,000 Jewish voters was written by a controversial rabbi using a different name, the Republican congressional candidate has acknowledged.

Scott Shore faced a jeering political crowd Thursday when he confirmed the letter was written by former Boca Raton Rabbi Mordechai Gafni. He was once censured by the local rabbinical association for inappropriate behavior, but the censure was later withdrawn.

The letter was signed by Rabbi Marc Gafni, a name Gafni said he adopted when he moved to Israel two years ago.

It also was addressed to “my fellow Democrats” even though Gafni’s last registration was as a Republican.

Shore refused demands from the audience at Temple Beth El that he apologize for the letter.

The audience of more than 250, including many supporters of the incumbent Democratic U.S. Rep. Harry Johnston, hooted when Shore claimed he wasn’t trying to deceive voters about Gafni’s true identity.

Johnston, who attended the forum to debate Shore, also noted Gafni said in the letter that he had been a supporter of John F. Kennedy. Gafni was 3 years old when Kennedy was assassinated in 1963, Johnston said.

Gafni, who was Shore’s rabbi while in Boca Raton, was active in protests such as one against Pope John Paul II’s visit to Miami in 1987, where he dressed in concentration camp clothing.

PBS Special - Soul Prints - Your Path to Fulfillment (DVD)

Starring Marc Gafni            Fox Lorber (Publisher) - April 10, 2001

http://dvd.idealo.com/prices/P20008840135K2.html

Soul Prints - Your Path to Fulfillment - MARC GAFNI 790658993808 Rabbi Marc Gafni compares a person’s individual spirit to the uniqueness of their fingerprint, dubbing the former a “soul print.” In this 73-minute lecture, he describes the principles and practical applications of his philosophy culled from his study of many religious and ethnic traditions. The essence is to better appreciate the life you have and redirect your energy in the parts that make you unhappy. He promises the viewer “access to the precise and gorgeous nature of your spirit,” suggesting exercises like making a list of the 10 most important things in your life. He offers mantras and stories from Buddhism, Russia, West Africa, and his own ministry–even singing a short “soul print song” a cappella. Much of his advice is common sense (If you treat the waiter badly, he will treat you badly), but he presents it in an energetic and inspiring manner. However, this PBS Special is interrupted so frequently with shots of an enthusiastically applauding audience that one might think he was selling a food preparation gadget rather than inner peace. Unfortunately, the effect is that of a hard sell for material that should speak for itself. –Kimberly Heinrichs

Publisher  Fox Lorber

UPC      790658993808

Release   2001-04-10

Format   DVD

Mpaa rating   NR (Not Rated)

Primary Contributor   Marc Gafni

Features Color

Running Time 60


Thursday, January 1, 2009

Sarodor #0151 - The Dark Guard

Act I - Episode 151

April and Emma prowl the halls of the Vixen Temple on their search for Derek. Corridors twist and turn in every direction, the black depths punctuated by the dancing orange glow of torches every few hundred feet.

They round a corner and are met by the echoes of a distant crash. Suddenly a loud commotion fills the air. Shouts and painful cries rush to them from down the corridor, followed by the sounds of metal clashing against metal.

“A battle,” April whispers. “Something big is happening down there. We have to find another way.”

The girls turn around…and gasp.

Two dark figures stand before them, torch light glinting off the cold metal of their drawn swords. Their armour is black, almost organic, covered with intricate patterns that run across its surface like veins.

April and Emma take an uneasy step backward. Suddenly there is a soft sound of metal scraping against stone. April whips around to find a third figure standing behind her. She draws her sword.

“You must be April,” the figure says. His voice is cold but commanding, infinitely calm.

April narrows her eyes, trying to discern the face hidden beneath the helmet. “Who are you?”

“We’re the new Temple Guard,” he says with a slight bow. “Please hand over your weapons. You are trespassing here.”

“Where’s Derek?” April asks, ignoring the request.

“Give us your weapons and we’ll take you to him.”

A snarl curls across April’s lips. She raises her sword. “You’re not getting my sword. Take me to Derek now.”

“April,” the guard says, extending his palm in a gesture of restraint. “There is no need for battle. We will escort you to Derek peacefully - just give us your weapons.”

April hesitates. She looks at Emma, then at the other two guards standing nearby with their swords at the ready. She turns back to the leader. “Tell me: what would you do in my situation?”

The guard considers for a moment, then nods. He raises his sword…

First published:

23 October, 2004

Credits:

Arizona by Dark_Whisper

Outlander from DAZ

M3 Fantasy Armor from RDNA

Knights Of Desolation from RDNA

Glamdring Sword by kelc

Wall by ?

Torch by ?

Esme by Stormi

Ultimate Fire by romanceworks


Sir Lorial vs Derek